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The Blessed Conduct of the Holy Last Messenger

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Category: Hikmah of the Imam
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The Blessed Conduct of the Holy Last Messenger
Sall Allahu alaihi wa Aalihi wa Sallim

A beneficial discourse by

Sayyidinaa Imam El-Sheikh Syed Mubarik Ali Shah Jilani El-Hashimi
hubbun nabiyy
The Holy Last Messenger, Sall Allahu alaihi wa Aalihi wa Sallim, had the mildest of temperaments of all, he was the bravest of all, just of all and pious of all. His blessed hand never touched a woman not lawful to him. His generosity was incomparable, to such an extent that at the end of the day not a single dinar was left with him. If by chance any remained, he would not return till the late hours of the night, waiting for someone to take it away. Whatever assets the Almighty had given him
He would use them only for his immediate needs, like food, the remaining would be distributed. His food, too, was very simple, mostly dates and barely.

If anybody demanded anything of the Holy Last Messenger, Sall Allahu alaihi wa Aalihi wa Sallim, he would oblige him. In addition, he would spend from his own budget in the way of Allah. He would sew his own shoes and clothes. He would also do the housework. Hence he would cut meat with his blessed wives. The Holy Last Messenger, Sall Allahu alaihi wa Aalihi wa Sallim, was more modest than any body. His looks would never be fixed on anybody’s face. He would accept invitation of both freedmen and others. If a gift were sent (hadiya) he would except it even though it may be a drop of milk or the leg of a hare. He would always return the favor of hadiya by giving gifts. He would consume the hadiya but he would not consume goods sent as Sadaqah and Khairat. He would become angry with people for the sake of Allah but never for his personal sake. He would propagate truth even though it would apparently be detrimental to himself and his Holy Companions.

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The Basis of Inner Peace or Peace of Heart

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 dhikrullahjpg

 

The Basis of Inner Peace or Peace of Heart

Excerpt from
 Qur’anic Psychiatry

By El-Sheikh Syed Mubarak Ali Shah Jilani El-Hashimi
بسم الله الرحمن الرحيم
نحمد الله العلي العظيم ونصلي على رسوله الكريم وآله وأصحابه وأهل بيته أجمعين

 

"Know that in the thikr of Allah (also following the guidance in the Holy Qur’an) lies the peace of quloob (heart)."

In this ayat, the Creator of the physical and non-physical bodies, Allah Ta’ala, has declared the very basis of the immutable law governing a person’s health.

Therefore, the very structure of spiritual health rests on "peace of heart." If this does not exist many psychological disorders, such as nervousness, leading to neurosis, and other similar disorders will develop.

The meaning of Islam is peace or total surrender, meaning thereby surrendering one’s own will before the Will of the Almighty. The foundation for inner peace rests on the following:

  1. One must acknowledge that he has a Creator who has created him for some purpose in this earthly life.
  2. One must follow the manual of the Creator which the Almighty sent for His creatures-the guidance in the shape of the revealed books, i.e. the Holy Qur’an, and earlier books (now no longer valid).
  3. One must acknowledge that the Creator has been sending guidance and Messengers (peace be upon them) to lead mankind towards physical and spiritual prosperity and the life hereafter.
  4. One must believe that the Almighty has created many other intelligent beings such as angels and jinn beings.
  5. One must believe that his/her earthly life is very short, so much so that it has been compared with a short nap which one traveler might take under the shadow of a tree while traveling on the road and then goes on his way.
  6. One must believe that this worldly life is full of tests and trials. All these hardships must be borne with patience, steadfastness, taking all calamities, losses, and adversities from the Almighty as a test of his Iman(belief). Therefore, he should not grieve over losses or show joy over any gain.
  7. One must not believe in any man or deity as his/her creator. Nor should he deny the existence of the Creator. No one can deny Allah without first affirming Him. By saying "I don’t believe in Allah" can only mean that Allah does indeed exists, but one refuses to believe in Him. It also amounts to saying "I don’t believe in the sun"—though the sun is there. Therefore all such persons can be compared with bats whose eyes don’t open before the sun.

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