Al Qur'an wa Sunnah wa Ijma' wa Qiyas
| Muhammad s.a.w. * | ||||||||||
| Ahmad s.a.w. | Hamid s.a.w. | Mahmud s.a.w. | Ahid s.a.w. | Wahid s.a.w. | Mahh s.a.w. | Hasyir s.a.w. | 'Aaqib s.a.w. | Taha s.a.w. | Yaasin s.a.w. | |
| Tahir s.a.w. | Mutahhar s.a.w. | Taiyyib s.a.w. | Sayyid s.a.w. | Rasul s.a.w. | Nabi s.a.w. | Rasulul Rahmah s.a.w. | Qaiyyim s.a.w. | Jami' s.a.w. | Muqtaff s.a.w. | |
| Muqaffa s.a.w. | Rasulul Malaahim s.a.w. | Rasulur Rahah s.a.w. | Kamil s.a.w. | Iklil s.a.w. | Muddath-thir s.a.w. | Muzzammil s.a.w. | Abdullah s.a.w. | Habibullah s.a.w. | Safiyyullah s.a.w. | |
| Najiyyullah s.a.w. | Kalimullah s.a.w. | Khatamul Anbia' s.a.w. | Khatamul Rusul s.a.w. | Muhyi s.a.w. | Munji s.a.w. | Muzakkir s.a.w. | Nasir s.a.w. | Mansur s.a.w. | Nabiyyul Rahmah s.a.w. | |
| Nabiyut Taubah s.a.w. | Harison 'Alaikum s.a.w. | Ma'lum s.a.w. | Shahir s.a.w. | Shaahid s.a.w. | Shahiid s.a.w. | Mashhud s.a.w. | Bashir s.a.w. | Mubashhir s.a.w. | Nazir s.a.w. | |
| Munzir s.a.w. | Nur s.a.w. | Siraj s.a.w. | Misbah s.a.w. | Hudaa s.a.w. | Mahdi s.a.w. | Munir s.a.w. | Da'i s.a.w. | Mad'uu s.a.w. | Mujib s.a.w. | |
| Mujab s.a.w. | Hafiyy s.a.w. | 'Affuw s.a.w. | Waliyy s.a.w. | Haqq s.a.w. | Qawiyy s.a.w. | Amin s.a.w. | Ma'mun s.a.w. | Karim s.a.w. | Mukarram s.a.w. | |
| Makin s.a.w. | Matin s.a.w. | Mubin s.a.w. | Muammil s.a.w. | Wasul s.a.w. | Zu Quwwah s.a.w. | Zu Hurmah s.a.w. | Zu Makaanah s.a.w. | Zu 'Iz s.a.w. | Zu Fadli s.a.w. | |
| Mutaa' s.a.w. | Mutii' s.a.w. | Qadamu Sidqi s.a.w. | Rahmah s.a.w. | Bushra s.a.w. | Ghauth s.a.w. | Ghaith s.a.w. | Ghayyath s.a.w. | Ni'matullah s.a.w. | Hadiyyatullah s.a.w. | |
| 'Urwatun Wuthqa s.a.w. | Siraatullah s.a.w. | Siraatul Mustaqim s.a.w. | Zikrullah s.a.w. | Saifullah s.a.w. | Hizbullah s.a.w. | An-Najmuth Thaqib s.a.w. | Mustaffa s.a.w. | Mujtaba s.a.w. | Muntaqa s.a.w. | |
| Ummiyy s.a.w. | Mukhtar s.a.w. | Ajir s.a.w. | Jabbar s.a.w. | Abul Qasim s.a.w. | Abut Tahir s.a.w. | Abut Taiyyib s.a.w. | Abu Ibrahim s.a.w. | Mushaffa' s.a.w. | Shafi' s.a.w. | |
| Saleh s.a.w. | Musleh s.a.w. | Muhaimin s.a.w. | Sadiq s.a.w. | Musaddiq s.a.w. | Sidq s.a.w. | Sayyidul Mursalin s.a.w. | Imamul Muttaqin s.a.w. | Qaidul Ghurril Muhajjalin s.a.w. | Khalilul Rahman s.a.w. | |
| Barr s.a.w. | Mabarr s.a.w. | Wajih s.a.w. | Nasih s.a.w. | Naasih s.a.w. | Wakil s.a.w. | Mutawwakkil s.a.w. | Kafil s.a.w. | Shafiq s.a.w. | Muqimus Sunnah s.a.w. | |
| Muqaddas s.a.w. | Ruhul Qudus s.a.w. | Ruhul Haq s.a.w. | Ruhul Qistt s.a.w. | Kaaf s.a.w. | Muktaff s.a.w. | Baaligh s.a.w. | Muballigh s.a.w. | Shaff s.a.w. | Wasil s.a.w. | |
| Mausul s.a.w. | Sabiq s.a.w. | Saaiq s.a.w. | Had s.a.w. | Muhdi s.a.w. | Muqaddam s.a.w. | Aziz s.a.w. | Fadhil s.a.w. | Mufaddhal s.a.w. | Fatih s.a.w. | |
| Miftah s.a.w. | Miftahul Rahmah s.a.w. | Miftahul Jannah s.a.w. | 'Alamul Imaan s.a.w. | 'Alamul Yaqin s.a.w. | Dalilul Khairat s.a.w. | Musahhihul Hasanaat s.a.w. | Muqilul 'Atharaat s.a.w. | Saffuh Aniz Zallat s.a.w. | Sahibush Shafa'ah s.a.w. | |
| Sahibul Maqam s.a.w. | Sahibul Qadim s.a.w. | Makhsus Bil 'Iz s.a.w. | Makhsus Bil Majd s.a.w. | Makhsus Bis Sharaf s.a.w. | Sahibul Wasilah s.a.w. | Sahibus Saif s.a.w. | Sahibul Fadhilah s.a.w. | Sahibul Izar s.a.w. | Sahibul Hujjah s.a.w. | |
| Sahibus Sultan s.a.w. | Sahibul Ridaa' s.a.w. | Sahibud Darajaatir Rafi'ah s.a.w. | Sahibut Tajj s.a.w. | Sahibul Maghfir s.a.w. | Sahibul Liwaa' s.a.w. | Sahibul Mi'raj s.a.w. | Sahibul Qadhib s.a.w. | Sahibul Buraaq s.a.w. | Sahibul Khaatam s.a.w. | |
| Sahibul 'Alamah s.a.w. | Sahibul Burhan s.a.w. | Sahibul Bayaan s.a.w. | Fasihul Lisan s.a.w. | Mutahharul Janan s.a.w. | Ra'uff s.a.w. | Rahim s.a.w. | Uzunukhair s.a.w. | Sahihul Islam s.a.w. | Sayyidul Kaunain s.a.w. | |
| 'Ainun Na'im s.a.w. | 'Ainul Ghurr s.a.w. | Sa'dullah s.a.w. | Sa'dul Khalq s.a.w. | Khatibul Umam s.a.w. | 'Alamul Huda s.a.w. | Kashiful Kurab s.a.w. | Raafi'ur Rutab s.a.w. | 'Izzul 'Arab s.a.w. | Sahibul Faraj s.a.w. | |
Footnotes
* s.a.w. = Sall Allahu alaihi wa Aalihi wa Sallim
There exists thousands of books which describe the virtues of Hadhrat Muhammad (Sall Allahu alaihi wa Aalihi wa Sallim). Eighty-four of his superior qualities have been listed below:
These are some of the events that occurred during and after A’bd-ul-Muttalleb bestowed his lordship the refuge of prophecy (saws) to Halimah who served as his wet-nurse.
Halimah: ‘Inquiring for his name and position, I was told that he was A’bd-ul Muttalleb, the prince of the Quraish; accordingly I approached him and presented myself. He asked me who I was, whereon I informed him that I was of the tribe Bani Sa’ad and that my name was Halimah. He replied: Felicity (Sa’ad) and meekness (Halam) are two sweet good qualities which cause eternal salvation.” Then he continued: “I have an infant orphan, Muhammad (saws) by name, whom I offered to all the women of the Bani Sa’ad, but they replied: ‘He has no father, and no profit results from an orphan;’ I hope however, thou wilt take him.” I replied that I would go and consult my husband; A’bd-ul-Muttalleb consented, and when I explained the matter to my husband the Almighty filled his heart with joy, and he exclaimed: “Halimah, make haste and take the child, lest others should make away therewith.” But my cousin said: “Alas! the women of the Bani Sa’ad have taken the infants of noble and wealthy people, and have thus obtained riches and honors, and thou hast taken an orphan child, which will only become an occasion of more sorrow to you.” Halimah continued: ‘These words shook my firmness, but immediately the revelation dawned upon my mind: “If thou abandonest Muhammad (saws) thou wilt never be happy.” I therefore ran to A’bd-ul-Muttalleb and asked for the boy. He immediately prostrated himself, and after raising his head exclaimed: “O Lord, make this woman a blessing to Muhammad (saws).” Then he took me to the house of Amish, whose face I beheld shining like the moon. She smiled at me and showed me her infant, whose countenance was radiant like the world-illuminating sun. I was so excited by his beauty and attractiveness that mill began suddenly to flow in my veins. I placed the nipple of my right breast into his mouth, and he began immediately to suck it; but when I presented to him my left breast he refused to do so.’ Ibn Abbas says that even at that time the sense of justice was so great in his lordship that he left the other breast for the use of his partner.
