|
|
This chapter also being relevant to the noble features of the Holy Prophet (Sallallahu alaihe wasallam) should have been part of the previous chapter. Because of it's great importance, it being a miracle and a sign of Nabuwwah (Prophethood), it is being discussed seperatly. The seal was on the Holy body of the Holy Prophet (Sallallahu alaihe wasallam) since birth, as is stated in the 'Fathul Bari', wherein Sayyidina Yakub ibn Hasan (Radiallahu anhu) relates a Hadith from Sayyiditina Ayesha (Radiallahu anha). At the time of the death of the Holy Prophet (Sallallahu alaihe wasallam) when some of the Sahabah (Radiallahu anhum) doubted (his death), Sayyiditina Asmaa (Radiallahu anha) proved that there was no seal of the Prophethood anymore, Rasulullah (Sallallahu alaihe wasallam) had passed away. Munnaawi has mentioned this incident in detail. There is a difference of opinion as to what was written on this seal, or if anything was written on it at all. Sayyidina ibn Hibbaan (Radiallahu anhu) and other Sahabah have corrected this and said that Muhammadur Rasulullah was written on the seal. In some other narrations we find that 'Sier fa antal mansur' (Go wherever you wish, you shall be successful) was written on the seal. Some of the Ulama say that these traditions do not comply with the priciples of authenticity. In this chapter, Al-Imam Tirmidhi quotes eight Ahaadith. Hadith Number 1 Saa-ib bin Yazid (Radiallahu anhu) said: "My (maternal) aunt took to me to the Holy Prophet (Sallallahu alaihe wasallam) and said to him, this nephew of mine is ill. Rasulullah (Sallallahu alaihe wasallam) wiped his holy hand over my head and made for barakah for me. (According to some Ulama, Rasulullah (Sallallahu alaihe wasallam) wiped his hand over his head, meant that he Sayyidina Saa-ib bin Yazid (Radiallahu anhu) had a pain in the head. The opinion of this weak and humble servant is that it is better if this is taken to mean that the Holy Prophet (Sallallahu alaihe wasallam) wiped his hands in kindness on the head of Sayyidina Saa-ib bin Yazid (Radiallahu anhu). Sayyidina Saa-ib bin Yazid (Radiallahu anhu) was born in the second year Hijri, and at the time of the Holy Prophet (Sallallahu alaihe wasallam)'s death, his age was not more than 8 or 9 years. That is why the Holy Prophet (Sallallahu alaihe wasallam) wiped his Holy hand in kindness, as is the customs of the great personalities. The Holy Prophet (Sallallahu alaihe wa sallam) also gave him the water of wudu to drink as a cure, as will be stated further, or he may have prescibed another remedy, especially when we learn also in a narration in Bukhari thay he Sayyidina Saa-ib bin Yazid (Radiallahu anhu)was suffering from pain in his leg). When the Holy Prophet (Sallallahu alaihe wasallam) performed Wudu, I drank the water of that wudu. (The Holy Prophet (Sallallahu alaihe wasallam) may have performed wudu for some reason, but here it is clear that the Holy Prophet (Sallallahu alaihe wasallam) performed wudu so that the water could be used as a remedy and medicine). I saw the seal of Prophethood, which was like the knot on a mosquito net or bedstead." (Which is the size of a pigeon's egg in roundness). The Ulama differ in the translation of this word. Some have translated it in another manner. Imam Nawawi, the famous commentator of Sahih Muslim, preferred the translation I have chosen). Commentary If in this Hadith the left over water of wudu is meant, then there is no difficulty or difference of opinion. If that water is meant which falls after washing the limbs etc., which in Arabic is known as 'Mae Musta'amal', then too there is no complication or difficulty, because even the excrements of Sayyidina Rasulullah (Sallallahu alaihe wasallam) is paak. So how can there be a complaint regarding the 'Mae Musta'amal' (Used water). Hadith Number 2 Jaabir bin Samurah (Radhiallahu Anhu reports that: "I saw the Seal of Prophethood of Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) between his two shoulders, which was like a red tumour (protruding flesh), the size of which was like that of a pigeon's egg." Commentary There are various and different narrations regarding the size and colour of the Seal of Prophethood of Sayyidina Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim). Qurtubi has reconciled these by sayimg that the size changed from time to time, as did the colour. According to this humble servant, this reconciliation may also be possible, that in reality all these are similarities, and every similarity is according to a person's understanding, which is an approximate state. There is no disagreement in explaining approximates. This is a more appropriate explanation. Hadith Number 3 Rumaythah (Radhiallahu Anha) said: "I heard this subject from Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) and at that time I was so near him, that if I wanted to, I could have kissed the Seal of Prophethood. That subject is: `Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) was talking about Sa's bin Mu'aadh (Radhiallahu anhu), that because of Sa'd's death, the `Arsh (Throne) of Allah also started to sway in happiness.'" Commentary There is a disagreement regarding the swinging of the Arsh. What is the reason and what does it mean? The above translation is in accordance with well-known sayings. Some are of the opinion that this refers to the People of the Arsh. Some are of the opinion that it is the Takht (Throne) of Sayyidina Sa'd (Radhiallahu Anhu), etc. Sayyidina Sa'd bin Mu'aadh (Radhiallahu Anhu) is from among the great Sahabah. In the books of hadith many of the merits have been mentioned. Before the Hijra Sayyidina Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) sent Sayyidina Mu'aadh bin Umayr (Radhiallahu Anhu) to Madina to teach and propagate Islaam. Sayyidina Sa'd (Radhiallahu anhu) accepted Islaam at his hands. He was leader of his community and as a result, his whole family accepted Islaam on the same day. This was the first family in Madinah accepted Islaam. He passed away at the age of 37 in the fifth year Hijri. 70,000 malaa'ikha (angels) attended his jnaazah salaah. With all this, it appears from hadith that he also went through hardship for a while in the grave. We should all take heed. A person should not be lax in this matter, and should always remember Allah, repent and fear the punishment of the grave. Whenever Sayyidina Uthmaan (Radhiallahu anhu) passed a grave, he used to weep till his beard became wet. Someone asked him, 'Jannah and Jahanam are also discussed, but at that time you do not weep?' He replied: 'I heard Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) say: "The grave is the first stage of the aakhirah (hereafter); whoever goes through this easily, all the other stages become easy. And for whom this stage is difficult, all the other stages become more difficult.'" He says I also heard Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) say: "Of all the scenes of the aakhirah that I have seen, the one of Qabr (grave) is the most difficult." [Mishkaat]. May Allah Ta'aala save us all from it. Imaam Tirmidhi did not intend to relate this incident here, but because the Seal of Prophethood is mentioned, therefore it is included here. Also Rumaythah (Radhiallahu Anha) by mentioning her experience of being near Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) and seeing the Seal of Prophethood, and by hearing this subject conclusively proves that there remains no place for errors. Hadith Number 4 Ibrahim bin Muhammad (Radhiallahu Anhu), who is the granson of Ali (Radhiallahu anhu said: "Whenever Ali (Radhiallahu Anhu) used to discribe the noble attributes of Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim), he used to mentioned the complete hadith. He also used to say that the Seal of Prophethood was between his shoulders, and Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) was the seal of all prophets." Commentary This hadith has been explained in the first chapter (hadith number eight). Here it is referred to briefly. Because of the Seal of Prophethood, this hadith is mentioned specially here. Hadith Number 5 `Ilbaa bin Ahmar Al-yashkari says that the Sahaabi, Abu Zayd `Amr bin Akhtab Al-Ansaari Radhiallahu Anhu said to me: "Rasullullah (Sall Allahu alaihi wa Aalihi wa Sallim) once asked me to massage his waist. When I began massaging the back, accidently (by chance) my fingers touched the Seal of Prophethood. `Ilbaa (Radhiallahu anhu) says: `I asked Amr (Radhiallahu anhu), what is the Seal of Prophethood?' He replied: `It was a collection of few hair.'" Commentary This is not contrary to the first hadith, because there was hair around the Seal of Prophethood. He only mentioned the hair. Hadith Number 6 Buraydah bin Radiyallahu 'Anhu reports: "when
Rasulalullah Sallallahu 'Alayhi Wasallam came to Madinah, Salman Farsi
Radiyallahu 'Anhu brought a tray which had fresh dates on it, and presented
it to Rasulullah Sallallahu 'Alayhi Wasallam, who asked: "O
Salmaan, what dates are these?" He replied:
"This is sadaqah for you and your companions" Rasulullah
Sallallahu 'Alayhi Wasallam replied: "We do
not eat Sadaqah. Remove it from me." ( The
'ulama differ in their opinions as to the meaning of the word "we". Some
say it is Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam himself,
and the plural is used as a mark of respect. Others explain that it is
the ambiyaa (prophets). According to some it is Sayyidina Rasulullah Sallallahu
'Alayhi Wasallam and his relatives, for whome it is not permissible to
accept zakaah. According to this humble servant the third ihtimaal (supposition)
is superior and more acceptable. Allaamah Munaawi's criticism of the third
explanationis not forceful and weighty). On the next day this happened
again. Salmaan Radiyallahu 'Anhu brought a tray of fresh dates, and in
reply to the question of Rasullullah Sallallahu 'Alayhi Wasallam, he replied:
"O messenger of Allah, it is a present for you". Rasullullah Sallallahu
'Alayhi Wasallam said to the Sahaabah Radiyallahu 'Anhum "Help yourselves".
(Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam himself ate from it.
Bayjuri explains this thus: Sayyidina Salmaan Radiyallahu 'Anhu bringing
the dates on both days in this manner was to investigate, and to make Sayyidina
Rasullullah Sallallahu 'Alayhi Wasallam his master. Sayyidina Salmaan Radiyallahu
'Anhu was an 'Aalim (learned) of the old days. He lived for a hundred and
fifty years and according to some, he lived three hundred years. He had
seen the signs of Sayyidina Rasullullah Sallallahu 'Alayhi Wasallam in
the kitaabs of previous prophets, that he will not accept sadaqah, but
shall accept presents and gifts, and the seal of Prophethood will be between
his two shoulders after witnessing the first two signs). He
then saw the seal of Prophethood on the back of Sayyidina Rasullullah Sallallahu
'Alayhi Wasallam and embraced Islam. (At that time Sayyidina Salmaan Radiyallahu
'Anhu was a slave of a Jew from the tribe of Banu Qurayzah. Rasullullah
Sallallahu 'Alayhi Wasallam purchased him(this is figureatively speaking.
The fact is that Rasullullah Sallallahu 'Alayhi Wasallam made him a Mukaatab
- One whoi buys One's freedom for anm agreed sum.) and paid Dirhams for
him to become a Mukaatab, and also agreed that he(Sayyidina Salmaan Radiyallahu
'Anhu should plant for the Jew date palms,(the amount of three hundred
palms) and until these bore fruit to tend them. Rasullullah Sallallahu
'Alayhi Wasallam planted the palms with his mubaarak hands and it was his
mu'jizah(miracle) that all the palms bore fruit in the same year.
One tree among these did not bear fruit. Upon investigating
it was found that Umar Radiyallahu 'Anhu had planted this tree, and that
it was not planted by Rasullullah Sallallahu 'Alayhi Wasallam. Rasullullah
Sallallahu 'Alayhi Wasallam removed this palm and replanted it. Another
mu'jizah Rasullullah Sallallahu 'Alayhi Wasallam is that he planted the
palms out of season and they bore fruit the same year.
|
Send mail to
hunafaa@hotmail.com with
questions or comments about this web site.
|