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Every Muslim has to know by heart the thirty-three binding duties which are called fard (fard). They are:
It is fard for every Muslim who is sane and has reached the age of puberty to perform the five daily prayers. When a prayer time comes, it becomes fard for him/her the moment he/she begins performing the prayer. If he/she has not performed it and if there is time left enough to make an ablution and begin the namaz before the prayer time is over, it becomes fard for him/her to perform it. If the prayer time is over before he/she has performed it without a good excuse not to do so, he/she will have committed a grave sin. Whether he/she has had a good excuse or not, qada will be necessary. The same applies to situations such as when a child reaches puberty, when a disbeliever or a renegade becomes a Muslim, when a woman becomes canonically clean, when an insane or unconscious person recovers, and when a sleeping person wakes up. It is fard for a new Muslim to learn the principles of namaz first. After learning them, it becomes fard to perform namaz. Sleep is not a good excuse if it begins after the prayer time has begun. If a person does so, it is fard for him to make sure that he will wake up before the prayer time is over, while it would be mustahab for him to make sure to wake up before the end of the prayer time if he were to go to sleep before the beginning of the prayer time. These five daily prayers add up to forty rakats (units), out of which seventeen are fard, three are wajib (essential, almost obligatory), and twenty are sunnat, as follows:
It is mustahab to perform four more rakats after the fard of early afternoon and night prayers and six more rakats after the fard of early evening prayer. In other words, it is very blessed. One can perform all of them with one salam or by saying the salam after every two rakats. In either case the first two rakats are deemed to be the final sunnat. These prayers, which are mustahab, can be performed separately after the final sunnat of the two prayers of namaz as well. The first rakat commences with the beginning of the prayer and the other rakats begin right after standing up, and each rakat continues until one stands up again. The final rakat continues until the salam. No prayers can be less than two rakats. All prayers contain an even number of rakats, except the fards of the early evening prayer and the witr prayer. After the second sajda (prostration) of each second rakat we sit. Each rakat of prayer contains its fards, wajibs, sunnats, mufsids (things or acts which disrupt prayer), and makruhs (actions, words, thoughts avoided and disapproved by the Prophet).
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